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所罗门

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3.0 较差

分类:剧情 美国 1997

更新:已完结/2026-01-20

主演:Ben Cross Anouk Aimée Viv 

导演:罗杰·扬 

剧情简介

David, now an old ma n, is st ill king o f Israel. Among his sons,  the ambitious Adonijah and the clever Solomon. The tw o young  men a  re fierce rivals, sin ce both are prospective heirs to the throne and only one can be successful. D uring a hunting expedition, Adonij  ah challenges his younger brother Solomon  to a chariot  race . While Sol omon, though brave, s till retain s a modicum   of caution, the d aredevil A donijah is eager to win at all c osts -- and loses control of hi  s chari ot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the wa  y there they m  eet the attractive Abishag, who despite  her yo uth is ver sed i n the  use of   healing herbs. She actually  succeeds in helpi ng the prince. Adoni jah falls i n love with Abish ag -- but B athsheba arranges thing s so that she works for  Dav id, hoping that  her you th, her beauty an d her healing powers w ill soothe the ol d king's su ffering. Several members of the influential priesthoo d and al so the respected  army g eneral Joa b, who served D avid loyally  for many years,   support Adonijah's claim to the thr one-- even th ough David has still n ot made any decision with regard t o a po tential succes sor. The battle -experienced Joab regar ds Solomon a s an inde cisive weakling, under whose le adership the kingdo  m would soon f  all apart. When the pro phet Nathan finds out about Adonijah's conspiracy he in  forms Bathsheba and Solomon, who  urge David to take imm ediate action.  And so  it comes to pas s that  prepar  ations to anoint t he future king of I srael are made both at the  Spring of  Enrogel, where Adonijah and h is men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been  assembled and the people  enticed with  delicious delicacies to cheer him on, when the news of Sol omon's c oronation  reaches Enrogel. The people promptl y acknowledge the will  of King  David and stream off to J erusalem in  their hordes   to greet Solomon, t heir future ruler. A donijah rema ins beh ind with a  handful of loyal followers. He r ealizes that he h as lost -- f or the time being. Humbly he places his life in h  is bro ther's hand s. Adonijah is f orgiv en on one condition tha t he always   remains   loyal to his brother Solomon. Th e grea t King David is dead,  and his son Solomon has s ucce eded h im as the rightful ruler o f Israel. Adonijah  now has a request to  mak e of Bathshe  ba h e wants to marry Abishag. Solomo  n he ars abo ut this  seemingly  innocent wish, and recognizes it as a renewed ploy on behalf of   his br other to re claim the throne  -- Adonijah's marriage to the last woman to shar e King Dav  id's bed would strengthen h is political posi tion considerably. Solo mon knows  that he has to act quickly and decisively if he is t o secu re his own power. He has hi  s br other Ad onijah  and the latter's close st asso ciate Joab e xecuted. After this ra dical de  cision, Solomon withdraws t o present sa crifice  s. In a dre  am the Lord appear s to him and grants him the fulfillment of  a wis h, whatever it ma y be. Solomon merely  asks for wisdom -- in order  to become a good rule  r and judge. War  with Egypt is looming. To arm his k ingdom against the territo rial ambitions of its powerful  neighbors, Solomon  not only in troduces several re  forms  but also deci des to marry the daughter of the phara oh. The Egypti an princess does not rem ain Solomon's only w ife, h owever as time goes  by th e king marries numerous noble  women from many different cou ntries for political and economic  reason s. In this wa y he preser ves peace for his people, and create  s gr eat prosper ity. By al lowing the women to continue practici ng their domestic custom s and re ligious rituals in Jerusalem as well, he comes into regular  conflict with the   priesthood, who s ee the foreign religions as en  dangering Is rael's s ole cove nant with the Lord. T he wisdom  grant ed to Solomon by God becomes fully e vident when the ki ng sits  in judgment . One day two harlots each claim to  be mother of the same bab y. Solomon' s decision  seem  s utte rly   cruel he says that the child should  be cut in tw  o so  that each woman rec eives ha lf. Solomon  can now determ ine wh  o the rea  l mother is from her rea ction she will not a llow her child to be  harmed. Sol omon h ands the  child b  ack to i ts true moth er amid cheers of  approval. One of t he most important  tasks  handed down to Solom on by his father David is building the great Templ e to house the Ark of the Covenant. It has  to be larg  er and m ore m agnificent than all other temples in the world, and Solomo n now sets abou  t fulfilling his  father's wi  sh. He  places Jeroboam  in charge  of the Israelite wo  rkers as chief overseer. Seve n years later, the work is complete  d. Th e expensive construction materials have b een  brought from far-off land s, and th e people of  Israel have paid exceedin gly high  taxes without complaint in order  to  finance the constr uction work . The A  rk o f the Covena nt can now finally be taken to t  he Temple in a triumphant procession . After so many years of wandering, the Israelites  ' most  sacred possession now has a  fixed home of  its own. People s tream t o Jerusalem from across the entir e co untry to celebrate the great day. Abish ag, now married,  comes too and brings her family.  Solomo  n has decid  ed to mingle among the  people in disguise, and  he and Abishag are overjoyed when they accide ntally  meet again after so man y years. The Tem ple makes Jerusalem a nd its king famous throughout the wor ld. Even the dark-skinned Queen of Sheba sets off with a  large r etinu e to visit t he wise and cultivated Solomo n and admire his magnificen t cit y. The admiration turns out to   be mutual Solomon,  capt ivated by  her   beauty, fa lls deeply in love with her . The two o f them have a child, Menelik, but one day the Queen of She  ba decides to leave. She does not want Menelik to be  deprived of the regal dignity  awaiting him in his home country. Solomo n stays behind, with a heavy heart. The king h  as now  achieved ev  erything he set his heart o n, but wit h the passi ng o f the year s th e wise Solomon grad ually becomes a mela ncholy, skep  tical  old man who reg ularl y que stions his very exi stence. Mate rial things  seem to represent the o  nly reality for him . He also refus es to   adopt an y kind of stead y policy,  especially in religious matte rs. With hi s foreign w ives, Solom on sa crifices to foreign gods, a  nd this i ncurs the wrath of the pri esthood. The loy al Jeroboam appeals to his king's conscience, b ut to no avail. Durin g one of Solomon's sorties i n disg uise among his peo ple,  a simple farmer r eminds him of the  first of the Ten Com mandments revealed by the Lord  to Moses You shall have no other gods before me.  At anoth er decisive moment,  God Hi mself sp eaks to Solomon and anno unces the punishment for his sinfuln ess   the kingdo  m wil l collapse a fter Solo  mon's deat h. The ki ng has grown old and w eary. He  has lost touc h with the  peop le of Israel, w ho a re s uffering from heavy taxati on and forced labor. S olomon has treated his long-standin g compan  ion Jeroboam, to whom he  entrusted t he adminis tration of  the nort hern tribes,  with murderous  anger ever since  a prophet predicted the division of the kingdom   to him. The king no longer  has the stre ngth to   change things -- he just le aves  them as  they are. The consequences of this bec ome clear shortly after his death. Solomon's son  and succes sor Rehoboam treats the country'  s leaders w ith arrogance,  and provo kes the  division of the   kingdom into two parts the onl y tr ibe stil l loyal to him is  that of Judah,   while all  the others unite under Jeroboa m. The pro phecy has been fulf ille d. The kin gdom that Solomon received  from his  father David, and invested  with  such might and  magnif icence,  is now div ided

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